The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem.
They took palm branches and went out to meet him, shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the king of Israel!”
Jesus found a young donkey and sat on it, as it is written:
“Do not be afraid, Daughter Zion;
see, your king is coming,
seated on a donkey’s colt.”
At first his disciples did not understand all this.
Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.
Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word.
Many people, because they had heard that he had performed this sign,went out to meet him.
John:12
Explanation:
Zechariah (9:9):
- “All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.”
The location of the Mount of Olives is significant in the Old Testament in that Zechariah 9:9 and Zechariah 14:1-5 stated that the Messiah would come to Jerusalem from the Mount of Olives:
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Then shall the Lord go forth and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east.
Jesus’ entry on a donkey has a parallel in Zechariah 9:9 which states that:
-
thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass.
The symbolism of the donkey may also refer to the Eastern tradition that it is an animal of peace, versus the horse, which is an animal of war.
Therefore, a king came riding upon a horse when he was bent on war and rode upon a donkey when he wanted to point out that he was coming in peace.
Therefore, Jesus’ entry to Jerusalem symbolized his entry as the Prince of Peace, not as a warmongering king.